When Religion Becomes Evil

When Religion Becomes Evil, Charles Kimball, Harper-Collins, 2002

This is a very brief summary of the book which highlights the five common characteristics of many religions throughout history which have descended into evil- coercing, treacherous, murderous evil. Kimball does not focus on a particular religion, but includes examples of many. He does suggest that evil can first be spotted by, and the andidotes to evil can best be offered by the Mystery, or Wisdom traditions within each religion.

I’m listing the five characteristics here as food for constructive thought. Were someone to use the single religion they are most familiar with as their only example of evil (or good), or exclude the religion they might be most comfortable with or least comfortable with, as the characteristics are discussed, it would be to perpetuate another brand of chauvinistic evil which elevates the merits or demerits of any religion above (or below) those of another.

Interestingly, just as the characteristics are similar in every religion descending into evil, so are the solutions. It appears that evils within Islam, for instance, could readily be identified and respectfully helped to change by the Zen Buddhist. The evils that manifest within some organized Christian groups, again- for instance, would be able to be perceived by Sufi Muslims, and solutions to that waywardness could also be offered by those same Sufis (or Jewish kabbalists, or Christians of the Mystical traditions, or Zen Buddhists, etc.).

Kimball’s five evil-indicating characteristics are:

1. The religion makes claims of absolute truth. When a religion stops “seeking truth” because it has “found truth,” all there is left to do is build real and metaphorical fortresses around that truth to defend it. Because that truth, they know, will be attacked literally- with drones or suicide bombers, or with laws, doctrines, and rewritten history. Or it will be subverted by “un-truths” like those perpetuated by Galileo, Darwin, or Nietzsche.

aaaatruth

2. The religion demands blind obedience (to a charismatic leader or a set of doctrines).

aaaablindleader1

3. It establishes an Ideal Time. Beware any religion that speaks of ‘glory days’ that can be ‘brought back’ if only enough people can be made to believe our way. The reign of King David, or A Christian America, or the days of Shan-gri-la, or that time before The Great Satan appeared: all are ideal fantasies which are loaded with contradictions to that ideal time’s claimed perfections.

aaaagolden_age

4. The ends justify any means. From ricin gas let loose in a Japanese subway, to Zyklon B gas blown into Nazi extermination chambers, to invocation of gods with the removed and bleeding hearts of virgins, the ends (good crops, democracy, the Kingdom of God on earth, etc.) are much more important than the means used to achieve them.

aaaaLiars4Jesus

 
5. Religions descending into evil tend to declare Holy War, often. They declare it on aboriginal settlers like Native Americans, Palestinians, or African tribesmen. They declare war (after war) on the Great Satan, the evils of ________ (pick one), or racial impurity. A religion that is both in denial about its true nature, but has political power, is one of history’s most dangerous entities.

aaaaholy-war

And a religion which is on its course toward evil, will almost always identify and kill those prophets who try to point that out. Isaiah, Amos, Jesus, Gandhi, King: the prophets, the good-inspired finger pointers, rarely make it to the end of their intended days.

The Scapegoat..forgive us our sins

Leviticus 16:6 "Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. 7 Then he is to take the two goats and present them before the LORD at the entrance to the Tent of Meeting. 8 He is to cast lots for the two goats—one lot for the LORD and the other for the scapegoat. [a] 9 Aaron shall bring the goat whose lot falls to the LORD and sacrifice it for a sin offering. 10 But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to be used for making atonement by sending it into the desert as a scapegoat…
21 [The priest] is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the desert in the care of a man appointed for the task. 22 The goat will carry on itself all their sins to a solitary place; and the man shall release it in the desert.

I grew up at a time when there was a universally identifiable American scapegoat. International Communism was always-increasingly ready and able to reach into our churches, our schools, and into all levels of local, state, and federal government, according to everyone from the head of the F.B.I, J.Edgar Hoover to the local president of the American Legion. Our fifth grade teacher told us how Communist teachers in Russia would tell their pupils to close their eyes and pray to God for candy. When they opened their eyes, of course, there was no candy.

The Russian teacher (ugly, old, and rough) would then challenge her school children to close their eyes and silently thank Premier Khrushchev for leading the great Soviet Socialist Republic. While the Communist children had their eyes shut, the Communist teacher would distribute Communist candy to each miniature Communist.

Those kinds of stories (and there were a legion of them!) embeded themselves in the cognitive topsoil of pre-pubescent children. I am 60 years old now and I still default to some of them. I still hear the word “Communist” and I really do think first of both Khrushchev and his lackey, the teacher with candy. (Who, we also knew with 10 year old sighs of disgust, hated both God and America!)

Later, we would learn (in college while the hysterical heat was dissipating but still ever-present) about Sen.McCarthy, the House on UnAmerican Activities, and Hollywood blacklists. Simultaneously, we watched our peers leaving to fight Communism’s newest evil manifestations in Vietnam. And Cambodia, and Laos, then all of Southeast Asia, then the worllllddddd!!!!

But, just as T.S.Eliot prophesized the whole world one day ending with a whimper, thus did Soviet Communism in fact end. Spread thin around the world, the Soviet war machine led the Republic into bankruptcy, Premier Gorbachev saved face through pretended negotiations with the Americans, and Humpty-Dumpty the Empty Communist Promise fell off the Berlin Wall with a splat.

Ding dong the witch is dead! Which old witch? The Communist witch- our enemy, our evil nemesis, our scapegoat!
It is upon scapegoats that a nation, a family, a political movement, or even a group of teenaged bullies, can project their own fears about themselves, their own disappointments over their lot in life, their personal or national cowardice, their jealousies, their lusts, and their insatiable greed. That goddam Soviet Union just wanted the iron rich mountains of Eastern Europe! That National Liberation Front only wanted to control the seaports and off shore oil drilling in South Vietnam! We simply wanted to spread democracy, religion, and love, sweet love.

We had had such a good scapegoat! We could all focus on that big Red, gluttonous, ill-dressed, rough-talking sword-dragging Soviet Empire that wanted our wealth, our women, and our way of life. But now they were no more.
In fact, now we were doing business with them! We were building churches there, going to college there, drinking their vodka here!!! Our scapegoat was gone! Our great historic means of ridding ourselves of guilt, shame, lust, and unnatural sexual thoughts, was gone!

What could we find to replace it? What could we possibly find that we could hate again with patriotic zeal and God-blessed righteousness? What would give us illusionary friendship with the high and mighty of our nation, companionship with the movers and shakers of Big Business, the attention of that cute brunette in the front office at work? Who could we pile our sins on, blame for all of our personal and national failures, and send into the wilderness to experience the fear, the loneliness, the powerlessness, the fear, the fear, the fear that we so feared…?

Who? What? Tell us..lead us..in the name of the God who looks like us, wants what we want, and will understand if throw out big chunks of Matthew and Luke for the time being and replace them with bigger portions of Leviticus, Deuteronomy, and the dark and disagreeable Amos. Who What will our new scapegoat be?

Lead us not into temptation, but deliver us from evil evilevilevil, whimpering cowardly posturing evil the kind of evil people not like us want to force down our throats just like the communists wanted to spill our precious bodily fluids on the battlefields of our morality..give us this day our daily bread that we have a right to, worked for, demand in the name of all that is holy for thine is the kingdom, our kingdom…

Amen

Psalm Four, Meditatio Divina

angry guy

Answer me, God!

All these other guys who are

finishing ahead of me, getting more applause than me, making more money than me, having more fun than me, feeling more important than me, and not lying awake all night worrying like me

are pricks. There’s no two ways about it!

They’ll get theirs’ in the end, right God? Right? It’s You and me, isn’t that right, Lord? Isn’t it?

~~

Hey you, man..it’s Me now..are you ready to do some listening?

These guys are pissing you off so you lie awake all night punishing them? You think they are more important than you so you’re angry at them all day? Did you scream at your wife because they’re having fun? Did you kick your dog because they have new cars? Exactly where, pray tell Me, did you pick up these convoluted, upside-down, masochistic responses to the convoluted, upside-down, masochistic way you see the world?

Have a glass of new wine- you don’t need any of that old stuff tonight, no matter how much you paid for it. In fact, why not just throw all that vinegar-tinged old stuff out, right now? Then, lie down. Put your feet up, close your eyes, breathe deeply, and listen to Me. I’m only going to say this once, but if you let it in, it’ll stay in you forever. Ok? You ready? I’m going to whisper it now:

I love you.

And you’re a prick, too. Which, weirdly enough, makes Me love you even more..        g’nite!

Psalm Two, Meditatio Divina

http://www.inclusive-solutions.com/images/Listening.jpg

Listen to words about God

spoken by kings who have God in their wallets..or,

Listen to words about God

published by nations in the colors of their flags..or,

Listen to words about God

read by priests in the languages of fallen angels..or,

Or..

tilt your ears to the Wind,

lift your eyes to the Light,

and press your heart against the Word made flesh.

Happy are those who journey beyond the words

of others

about God,

and get close enough

and quiet enough

to listen to God

for themselves..

@David B. Weber 2009

Pondering. A Christmas Journey..

Luke 2: 19 But Mary treasured up all these things and pondered them in her heart.

Mary had begun this adventure nine months before with words from angel Gabriel about being “highly favored” with God, and more words from cousin Elizabeth about Mary’s being “blessed..among women.” And later she heard shepherds- nobody knows how many of them- going on and on about what they had seen on their way to Bethlehem and how angels had told them that Mary’s baby was a Savior- the Messiah! Pretty heady stuff for a young girl who probably hasn’t been out very much. It the kind of stuff which would send most teenage girls’ noses into the air while dozens of other less fortunate and less blessed girls tried to friend her on Facebook.

According to Gabriel, it sounds like Mary could have called down a few dozen lesser angels on her own, and according to Elizabeth, Mary could almost certainly have set up her own little cult, replete with special gifts and favors worthy of her being blessed among other women.

But Mary did none of those things. She treasured them, to be sure, but pondered them in her heart. Apparently, it would have been possible to meet her later in the street pushing her baby in a buggy and assume she was just one more young mother, probably single, probably on welfare, surely on Food Stamps, lookin’ for a free ride, and- whaddya think? She’s kinda dark- could she be an illegal alien?

Pondering those things (pretty momentous things IMHO!) meant not making a big deal out of them..maybe not making any deal at all out of them. She would simply be the mom. She didn’t have to have others serving her for her to be able to define herself as blessed. She didn’t have to spin the wise men’s gold into showoff accessories for the Emily Strange separates which all cool mothers-of-God are wearing this year. Mary just was, because she was complete, whole, and accepting of herself, and of that angel, those shepherds, and accepting even the craziest story this side of..well, this side of heaven.

And the really, I think, one of the main points of this whole story: Mary was chosen to do something extraordinary because she knew she could do something extraordinary. She didn’t need mall bling to prove that to herself. She didn’t need applause or 2,975 Facebook “friends” to affirm her of her worthiness. She didn’t need a posse, new tats, or paparazzi to know that she was beloved, able, and trusted by God with this fairly important task.

Which tells me (maybe you) what? That I (and maybe you) in our seeming ordinariness are capable, able, trusted, and loved enough- as we are, because of who we are not what we are- to do great things when offered the opportunity to do them. Remember, while Mary was giving birth to A Savior the Messiah in the eyes of the shepherds, in her moments she was giving birth to a baby. Period. And that was extraordinary enough! Who could ever properly bear and raise a SaviortheMessiah? But she could, like most women, bear a child, take care of it day to day, teach him, feed him, love him, etc etc etc- all the things an even mediocre mom does well.

We don’t give birth to Messiahs. We give birth to babies.

We don’t plant gardens, we plant seeds.

We don’t live 60,70,80 years, we live one day, one hour, one tiny breathtakingly valuable second at a time.

Treasure those thoughts up and ponder them for a moment, then an hour, then a day and a lifetime..

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The Manger. A Christmas Journey..

We think we know the story of Jesus’ birth. Some of us were drawing pictures of what we were told had happened on Christmas Eve when we were in grade school, and almost everyone has seen creche displays in peoples’ homes or painted on store windows with 3″ brushes and poster paint (with optional blown foam snow). We could all, regardless of our personal faith traditions or non-traditions, recite the components of those nativity scenes: Mary, Joseph, Jesus-in-a-manger, wise men (3), shepherds (several, one of which is grizzled, one of which is a young boy), angels, various camels, sheep, donkeys, and cows, and a partridge in a pear tree. No, nix that last one- what is imperative and universally a part of such memorials is a stage, a stable.  Here’s an old Christmas card that captures some of those elements:

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That was one of those Christmas cards from when Jesus was Norwegian. Here’s another representation of that collection of holy artifacts, a a 50% life size crèche assembled in a church::

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The trouble is, even for those who believe every word of the New Testament, ever jot and tittle of every verse, every comma and capital letter and space where none appeared in original Greek, even for those, this conglomeration of texts, imaginations, and cutesy Hallmark artists, is a lie. It is not true. The one thing we can absolutely, positively, 100% KNOW about the birth of Jesus is that none of it looked like anything like any of the above! Here’s what we DO know- literally, from the gospel of Luke, chapter 2, about the place Jesus’ birth:

5 He went there  [Bethlehem]to register with Mary, who was pledged to be married to him and was expecting a child. 6While they were there, the time came for the baby to be born, 7and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no room for them in the inn.

There is no stable, cave, barn or other outside shelter mentioned- only a manger and that could be anywhere: under a tent, in a courtyard, under an overhanging roof, in a grove of trees, or in a stable. Shepherds will show up in a few verses, in response to the sound of angelic singing. And, in the gospel of Matthew, some magi (or wise men or astrologers or scholars, depending on your translation, will follow a star and find Jesus in a house. A house, really. That’s all it says and it doesn’t say when. (Later in the chapter, there will be evidence that the wise magi astrologizing scholars visited when Jesus was about two years old.)

Almost everything we carry around in our mind’s and imagination about the birth of Jesus has been placed there by seeing old paintings, which gave birth in the late 1800s to Christmas cards. Which spawned Christian book stores. Which led to the selling of Christmas cards with glitter, and the selling of stuff like this:

The 2009 Thomas Kinkade Christmas                 Pocket Planner

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As fanciful and silly as are the paintings of Kinkade, which feature darling thatched-roof cottages with blazing-fireplace light pouring out of every window and built (almost always) on the flood plain of a creek or river, so are the images we have of Jesus’ birth also fanciful and sometimes, just as silly.

It leads me to wonder two things:

Why are so many people not aware of the very synthetic Christmas story they have come to believe is true? and,

Why is there the need by many to embellish, romanticize and ‘make pretty’ the story of Jesus’ birth?

I have opinions (of course), but I think both of those are questions which serve best as jumping off places for your thoughts. Really, whenever we ponder questions, we are led closer to the Truth. And, as I’ve said before, you’ll know when you’re getting near Truth, when you start seeing more questions. It’s a never-ending cycle- a conundrum some might call it. Maybe we’ll run into some of those wise men along the way..

Zachariah’s Song. A Christmas Journey..

Zachariah was a priest. Married to Elizabeth, Mary’s cousin. They were childless until they, like Mary, had one of those – (pregnant pause)- visits from the angel Gabriel. Then, Elizabeth and Zachariah, at the ages of 60 or 70 or so, became the proud, however old, parents of John. John who would grow up and become known as John the Baptist.

When Mary felt Jesus kick from within, she sang a song. When Zachariah saw his son, he sang a song, too. (Which may be a lesson for new mothers: remember, you’ve been feeling that little kicker and somersaulter for months now; daddy’s just feeling/experiencing  him/her for the first time. Forgive dad his initial blubbering.) Anyway, here is Zach’s song (remember to put a tune behind it!).

Luke 1

76And you, my child, will be called a prophet of the Most High;
      for you will go on before the Lord to prepare the way for him,
77to give his people the knowledge of salvation
      through the forgiveness of their sins,
78because of the tender mercy of our God,
      by which the rising sun will come to us from heaven
79to shine on those living in darkness
      and in the shadow of death,
   to guide our feet into the path of peace.”

image

St.Zachariah, as depicted on an Orthodox icon, a subject worth a whole blog’s worth of discussion some day..(but here’s a preview: that is gold leaf behind St. Zach, and it has been hammered into position. Each stroke of the hammer was accompanied by a prayer, a specific prayer. Literally, sometimes prayers are the sounds of a hammer.)

Note that Zachariah, as written about by Luke, is associating the story here to the ancient and known Hebrew story. Just as Mary sang of her being used to continue the covenant  between Abraham and YHWH, Zachariah’s song establishes his son John as a continuation of the prophetic  tradition in Israel- a tradition that has been silent, since the days of Malachi, for 600 years!

As all prophets do, John will be preparing the way, clearing the path, establishing a route for another who will follow- in this case, Jesus. And as all prophets also seem to do, John will die for having done a good job. John will, about 1900 years after his birth, play a prominent role in the opera, Salome, by Richard Strauss, where he was represented, in a final shocking scene,  as a severed head.

Zachariah, though, the real subject of this piece, did his job and did it well. He would have died a happy man, having had an offspring. Thus, he fulfilled the roles of husband, father, and priest very well. We are, after all, talking about him even at this moment, some 1980 years after Salome danced with his son for real!

Mary’s Song. A Christmas Journey..

Mary gets pregnant and she sings.

When my wife got pregnant, she quit smoking.

Maybe all women do something significant when they find out that their body has begun to replicate and much of the time, according to brief survey done today among five women around me who had, like Mary, been pregnant (though not immaculately), that thing is usually to get quickly into some form of community with other women. This is, after all, one of those things in a woman’s life that a man, no matter how empathetic, metrosexual, or even gay he may be, cannot- try as he might- understand in the way another woman,with a womb, can.

Mary went to be with her cousin Elizabeth who was also pregnant under very very odd circumstances. Elizabeth’s husband, the priest Zechariah, was her baby’s father, but she was a senior citizen- beyond menopause, beyond all hope for having a child in a culture where having a child or, even better, childREN, was spiritually a virtual necessity for being cool in the eyes of YHWH. So, that Elizabeth was pregnant after also having her pregnancy announced ahead of time by Gabriel, was a pretty big deal. About as big a deal as anyone except Mary could even begin to imagine.

So Mary went to be with Elizabeth and while she was there she sang, according to Luke, a song. It’s not the kind of song that Elizabeth or Mary would sing to their soon-to-be-born sons, nor is the kind of song that would stick in someone’s mind if they overheard Mary singing it. But it did serve a couple vital functions, primarily- I must admit, as I see it- for the narrative of Luke. For those first century readers of this gospel of Luke, Mary’s song will link the Jesus story even more securely to the Hebrew monotheistic traditions which many in Luke’s primarily Greek audience would have already been comfortable with, even if they weren’t Jewish. From Luke 1:

46And Mary said:
   “My soul glorifies the Lord
47and my spirit rejoices in God my Savior,
48for he has been mindful
      of the humble state of his servant.
   From now on all generations will call me blessed,
49for the Mighty One has done great things for me—
      holy is his name.
50His mercy extends to those who fear him,
      from generation to generation.
51He has performed mighty deeds with his arm;
      he has scattered those who are proud in their inmost thoughts.
52He has brought down rulers from their thrones
      but has lifted up the humble.
53He has filled the hungry with good things
      but has sent the rich away empty.
54He has helped his servant Israel,
      remembering to be merciful
55to Abraham and his descendants forever,
      even as he said to our fathers.”

It is helpful to me when reading songs in the Bible- be it Hannah’s song, any of David’s songs, or, in this same chapter 1 of Luke, Zechariah’s song, to put some tune behind the words. Yes, it sounds odd and it doesn’t work out rhythmically at all, but for the sake of history, go back and add a song. “The Hallelujah Chorus”, or “Happy Birthday” it doesn’t matter but it will be historically helpful. It will give you a feeling for history. It will.

The song places Jesus very much in the Jewish tradition. As YHWH was faithful and merciful to Israel beginning with Abraham, God is now continuing to be faithful and merciful with Israel through Mary and her child. Mary is grateful to God because she is Jewish and because this is something vital and important to the people Israel. 

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An unusual interpretation of the Virgin Mary by the Polish-born children’s book illustrator Jan Pienkowski in All Saints, Marsworth, Buckinghamshire, England.

Mary sings the song in response to Elizabeth’s admiration of Mary’s faith. Mary consistently deflects attention off herself onto Jesus, even here, in the beginning. It is reminiscent of John the Baptist’s declaration made after he baptizes Jesus: “He must increase; I must decrease.” According to Luke this is a Christian ideal- diminishing to self and exalting Christ- that began with Mary. It is a tradition which sometimes, in some circles, among some believers, continues today.

Dancing with God. A Christmas Journey..

Luke 1:46

 And Mary said,                                                                                                  ‘I’m bursting with God-news; I’m dancing the song of my Savior God.”

image She is, let’s say, 16 years old. She’s not married. We must assume there’s a Mom and Dad around somewhere, and given the Deuteronomic law they live and move and have their being within, the parents have got to be upset. And her boyfriend has the legal religious right, almost obligation,  to get a gang of his buddies together and stone her. To death.

She’s brought shame on her family, her fiance, her neighborhood, and herself. She deserves whatever happens to her!

Dirty, dirty, shame, shame..!

All right, what follows is my imagine gone wild. I’m imagining the wise-beyond-her-years Mary being aware of her predicament. She knows what it looks like to the world. Maybe she has put off telling anyone about that weird night that may have been a dream, but wasn’t, and now her belly is swelling and she knows she’ll be able to hide for awhile from the men around her but not her Mama. No, not her mom.

Her periods began just last year, and Mom has helped her each time to clean herself because that was important and the scriptures said that’s how a Mother and a girl should do it. This month, Mom would be asking why Mary was late, “Let me see,” she might say, and so Mary has to tell her, show her, and her breasts are sore now too and she is not afraid of her mother, but she is- afraid?- of all men even of her daddy when it comes to sex.  Because that’s the only way a baby could get in there but she hadn’t done anything, had she? She doubted herself sometimes- maybe, somehow, what if?- but nono nonono- she knew what she knew and if nobody believed her she knew..

Will he believe her? Will Joseph believe her? Of course not, she already knows the answer, so what will happen?

Mary knows she should be afraid and part of her is-really- but it’s like she has to remember that she is supposed to be afraid because there is something really funny about this thing growing in her- this baby- a baby?- yes,a baby, she even imagined that she could feel it moving, she knew it was a boy, somebody said it was a boy, or she dreamed it was a boy, it’s funny because she feels..peaceful..and she doesn’t understand why and, in fact, she feels so peaceful, so full of some kind of joy she has never felt before that  she stands between the olive tree and the back of her house and she raises her arms into the air and she laughs and she dances and she dances and she dances…

because it is the only thing she can do and it is the only thing she wants to do and she can remember to be afraid later..

maybe..

 

Irony, Paradox, Tension. A Christmas Journey..

In a court of law, the whole story would be torn apart by even a mediocre prosecutor as soon as the words “virgin” and “pregnant” were used in the same sentence.

The defense could very well sway the jury by bringing out their main witness- Joseph, the put-upon and betrayed, but also believing, forgiving, and accepting fiance of the young “virgin mother.” 

Throw the dice. OK, 2 out of 3? 4 out of 7? Rock, Paper, Scissors? Eenie, meenie, miney, mo? Draw straws. Who’s right; who’s wrong? Who’s telling the truth; who’s lying?

Who is being good? Who is being bad?

Here’s one more really great thing about the Christmas story that not many people have considered: it makes no sense. Two completely different birth stories- Matthew’s and Luke’s- that come together only on Hallmark Christmas cards and childrens’ Sunday School handouts. Unlikely scenarios, difficult time-lines, and a cast of characters that includes a chorus of singing angels- it is through that wild potpourri of people and events that Jesus the Messiah appeared in the world, and turned that world into a new creation.

Luke 1: 29Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30But the angel said to her, “Do not be afraid, Mary, you have found favor with God. 31You will be with child and give birth to a son, and you are to give him the name Jesus. 32He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33and he will reign over the house of Jacob forever; his kingdom will never end.”

34“How will this be,” Mary asked the angel, “since I am a virgin?”

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It made no sense and neither, if we admit it, does much of life. If we had a nativity story that followed a logical, consistent, and progressive series of facts, we would have every right to question all of it. When that kind of defense is put forward in a criminal court- when all of the witnesses and facts line up in perfect and straight rows, the prosecution can pretty easily show that there has been collusion and rehearsal in the presentation of a fictional defense.

Life, as we live it, is rarely an either/or set of decisions. We deal with people both as we hope they will be and as they are. We enjoy the food at a restaurant even though the service has been lousy. (Both/And) We do not throw our kids out of the house because their room is an unhealthy mess (Either/Or).

We learn to cut slack because slack is being cut for us all the time. We learn to give love and accept grace because we’re accepting love and extending grace all day long in our daily affairs. We may talk a lot in black & white, and even make some decisions based on what seems good and what seems bad, but we live in the inconsistencies of human interaction and in the chaos of a world that always being recreated.

The story of Jesus’ birth is a mess. So messy that Mark and John ignore it altogether. But that makes the story a lot like us. At least a lot like me. I’ll let you decide for yourself. That way both you and I will be right.